“Take His Yoke Upon You”
Cass Poulos
The Congregational Church of the United Church of Christ,
Bradford, Vermont
July 9, 2017
Fifth Sunday after Pentecost
(Ms. Poulos preaches from notes rather than a written sermon … these are the notes from which she preached July 9th. You’ll better understand why Jesus said to take on his yoke and to learn from him.)
Heavy bags are burdens. I considered doing this but NO! I decided this whole exercise places too much importance on our burdens, when we are often informed by images of underlying beliefs.
I. YOKES … the first time I saw an actual yoke was in New Hampshire at a Founder’s Day. I was watching an Ox Pull, where two yoked oxen had to move a heavy load. Each time more weight was added as the yoke began to push taut against their chests. These oxen took short steps together, straining against the weight and the whip. Eventually the weight was too much and they stopped. In order to get them unhitched from the weight they had to be backed up.
1) These oxen are special, willing to work together, to trust each other. They work towards a common goal, a common good.
2)There were yokes in Roman times, too. They were used on enslaved people to enforce subservience, those without a homeland or rights, at the mercy of someone else. There was shame associated with being yoked.
3)In the Septuagint, the Greek version of the Hebrew Bible, the yoke is a sign of obedience and submission. It also represents wisdom and justice!
4)Chosen obedience/submission leads to wisdom and justice? A positive image!
II. IMAGES … images inform the way that we think and act, whether our behavior is shameful or honorable. Images can be helpful or debilitating, a burden that weighs us down until we can’t move forward.
A) Images of God: boss, fixer, power, active
B) Rugged individualism: grown, venerated, implying success. We think of leaders of industry. They don’t need anyone’s help! Unless in dire need, they have no yoking for themselves and sometimes not even then.
C) Acts of submission: asking for help, acknowledging we do not have all the answers! Church, education, government, military, Grange, clubs. Going to speak with a counselor, a minister, a friend or relative, asking for help in some way. Welfare. Work for the common good.
III. (there was a) YOUNG WOMAN … she believed that she was too bad for God. She thought God deserted her and wanted nothing to do with her. At best, God was missing and was the same as everyone else in her life.
A. STORY: Lowest point, in substance abuse treatment, she decided to be “profoundly honest” with someone else. Told counselor how bad she was. Beyond hope. Believed she was nothing more than a pile of manure. She spent her whole life building this self-image.
B. COUNSELOR SAID: Have you ever considered what that is? And, do you know what that looks like? He didn’t say anything else and didn’t wait for a reply. He left the room and she was alone with this image she created and nurtured her whole life.
C. SELF-IMAGE: she was the survivor of childhood sexual and physical abuse. Her image became a hard-outer shell that once offered her protection from pain. It developed into her prison, a burden that she neither saw or could break through. She realized she lived life on the outside, removed from love and warmth. She realized she was full of fear. She rejected herself, God, and everyone else.
D. THE COUNSELOR’S WORDS: they cracked the shell, her self-image and allowed light to creep in.
IV. HOW WE RELATE TO GOD INFORMS HOW WE LIVE! All of us have some image of God. They usually reflect who we are, do not challenge us to grow, to be more than we are because the God we serve is really a reflection of who we are. Jesus said God sent two to us and both were rejected.
A. JOHN THE BAPTIST: fierce, scruffy guy out in the desert eating locust and honey and proclaims judgment. He cries out for Baptism by water, for us to decide, place God first, and follow. He forecasts the One to come who will Baptize with fire. Most of us would dismiss him as a nut.
B. JESUS: eats, drinks, parties, and even turns water into wine, so abundantly it is too much for the wedding party. He hangs out with outcasts and challenges the religious and political status quo. He preaches about God who forgives and desires humanity to know and follow God, to serve God, to even love God with all our heart, mind and soul, and to love our neighbor as ourselves.
V. OUR IMAGES, especially the hardened, impermeable ones are NOT of God.
Jesus said: “Come to me, all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden light.” (Matt. 11:28-30)
VI. YOKES. Woman in story: her hard-outer crust began to crack because she asked for help. Another person saw what she could not and asked a question which led to her recognition that she was much more than a pile of manure.
A. None of us grow alone. Can read all the self-help books, Bible verses, etc. Without the aid of others our burdens do not shift!
B. We must be willing to be yoked to Jesus/God/other people
C. 12-Step Programs: to keep it must give it away! Cannot hoard. Jesus sends the disciples out in twos. They are yoked together and yoked to Jesus. Chosen obedience/submission leads to wisdom and creates justice. They can only share what they have, experience with the Grace of God. We are called to be disciples. Challenge unhelpful, negative images which burden others, create a just world.
We can do this because we submit to Jesus’ yoke.
We are never alone.